New ideas for the reconstruction of social sciences based on the sources of Islamic thought
ebrahim khani
Abstract
The purpose of this article is to explain the exact meaning of the ontology of social life and to prove the necessity and advantage of placing this issue in the system of Islamic wisdom topics for a better understanding of the arc of descent and ascent of creation from a philosophical perspective.For ...
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The purpose of this article is to explain the exact meaning of the ontology of social life and to prove the necessity and advantage of placing this issue in the system of Islamic wisdom topics for a better understanding of the arc of descent and ascent of creation from a philosophical perspective.For this purpose and with a philosophical-analytical method, firstly, the possibility of locating this problem based on the subject and method of Islamic philosophy is analyzed and investigated, and it is shown that the "ontology" of any subject, including social life, is within the scope of the problems of the first philosophy .Therefore beyond a possibility, it is the duty of a philosopher to declare a position about society from an ontological point of view. Also, the importance and urgency of this topic has been discussed from the perspective of its influence in determining macro-methodological patterns in social sciences .In the final step, by explaining the ontological position of social lives in the arc of descent and ascent of creation, it becomes clear that the knowledge of these two arcs of creation without the ontology of social lives has major philosophical flaws, and on the other hand, by placing this topic in the system of ruling rules, we can get new readings of some of The ruling rules were achieved with the approach of collective authenticity. One of the advantages of this approach is the possibility of explaining the essential movement of social life and dealing with the issue of philosophy of history in the text of philosophical discussions
ebrahim khani
Abstract
The subject of this research is "the meaning and proof of the originality of society" and its purpose is to provide a more accurate reading of the meaning of the originality of society based on a new argument. In this article, by adopting the method of signification research and relying on one of the ...
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The subject of this research is "the meaning and proof of the originality of society" and its purpose is to provide a more accurate reading of the meaning of the originality of society based on a new argument. In this article, by adopting the method of signification research and relying on one of the central concepts in Islamic mysticism, namely the status of mystical annihilation, a new argument has been presented to prove the authenticity of society. The first purpose of this article is to pay attention to the fact that the status of mystical annihilation, apart from the examples of mystical behavior in the text of social actions, also has significant examples, and according to Allameh Tabatabai, in the text of any obedience, a kind of obedient annihilation is hidden in obedience. After proving this fact, this fact has been used as an argumentative introduction by the argumentative method to prove the authenticity of society and it has been shown that social action and love and hatred hidden in it, a container for the realization and manifestation of the status of mystical annihilation collectively. As a result, individuals in society in the form of social actions are going through the stages of mystical annihilation and finally uniting in determining the desired perfection with each other, and this fact is implicit in the context of many social behaviors such as sports, religious, artistic communities, etc. can be observed. The fact that references can be seen in the works of Khajeh Nasir al-Din Tusi and showed that he also had such an understanding of how the people of society are united, and in the end, the advantages of this argument over other evidence to prove the authenticity of society are discussed.
